Different Kinds of Herbalism

The use of plants as medicine is most probably, along with massage, one of the first kinds of medicine on the planet. The knowledge of medicinal plants and their uses would have been built up over generations through a process of observation, trial and error. In essence, that is science! Albeit of a very basic sort. The earliest use of plants as medicines would have been very much like the way you use over-the-counter medicines today. You have certain symptoms, say from a cold or stomach upset or a physical trauma, and you get from the pharmacy a kind of medicine that will ease those symptoms. Likewise, ancient people may have learned that if they took willow leaf their colds felt better or their pain was relieved, or sweet basil improved their digestion and calmed abdominal pain from cramping. From those simple beginnings some very sophisticated systems of herbal medicine have evolved, such as those developed in India and China, which are still used as primary methods of healthcare for millions of people in rural and out-of-the-way areas. Today there are various different ways of using herbs to heal. Let us look at some basic differences in how herbal medicine is practised.

The first distinction we can make is between folk and professional herbalism. Folk herbalism consist of practices used in communities that have been passed down through the generations mostly through oral transmission. It is practised either in the family or by a local person with more specialised knowledge for whom however it is not primarily a source of income. In Europe the “wise woman” would commonly be such a person and would also be responsible for local midwifery. Professional herbalism is practised for a living by people who have undertaken formal study of botanical and medical sciences as well as the uses of medical plants and the science behind such uses. Greater “book knowledge”, though, does not necessarily make a better practitioner!

One way in which herbs are used nowadays is the same as that outlined in the introductory paragraph above: a certain herb is recognised as effective against a certain complaint and taken or given for that complaint. We could call this allopathic herbalism. This is what herbalists in the wise woman tradition have been doing “for ever”. In contrast to this, many herbalists practise what I will call vitalistic herbalism, in which herbs are described in terms of their vital qualities or “energetics” such as Hot, Cold, Dry and Wet. I write these terms with capital letters to indicate that they are not necessarily to be taken literally. A Cooling herb is given for a Hot condition, a Drying herb for a Damp condition. As a concrete example urinary infections such as cystitis are generally considered Hot Dampness and so need Cool Dry herbs to cure them. In my view the allopathic approach is often the most useful when dealing with acute conditions or flare ups, while the vitalistic approach is better for chronic conditions or between flare ups if the disorder has a recurrent pattern.

Another distinction we can find in the practice of herbal medicine is between analytical and holistic approaches. Some herbalists are very interested in the chemical constituents of herbs and use their knowledge of their active constituents as a basis for prescribing. For example, we have mentioned willow above for its fever-reducing properties. It contains salicin, especially present willow bark, a compound similar to the active constituent in aspirin. There are several plants that contain salicin and a herbalist may advise one of them on that basis to help with pain or fever management. Other examples are alliin in garlic which converts to the active allicin (reduces blood cholesterol) when the garlic clove is crushed or chopped, capsaicin in chili peppers (effective against pain), rosmarinic acid in rosemary (helps combat cognitive decline) and berberine in barberry bark (antimicrobial, anti-inflammatory, digestive stimulant). This approach of isolating plant chemicals is what pharmacological scientists are deeply engaged in, in places like Amazonia, in order to produce new medical drugs. Critics of this approach to plants point to the fact that each plant contains many, many chemical constituents both known and unknown, and the observed effects of taking a plant depend on the interactions between them. The physiological effect of taking the whole plant or the whole plant part (root, leaf, bark, flower, etc.) can be very different from taking just one of its chemical constituents alone. Herbalists with this point of view often prefer to look at how the plant has been used traditionally, and refer more to the kind of modern research that investigates the benefits of taking the whole plant rather than individual chemical constituents isolated from it.

Different herbal traditions and different practitioners also differ in the forms in which herbs are used. I am speaking here of their use internally. One of the simplest ways is to take them as teas, which is the basis for folk practice and a large part of European herbalism. One of the most sophisticated forms of herbalism, traditional Chinese herbalism, most commonly employs herbs as “decoctions” a kind of “tea” in which the herbs are boiled together rather than just left to infuse. This is because many harder, woody plant parts are used as well as the softer leaves and flowers. Other forms used by herbalists are powders, pills and tinctures (liquid extracts made with vinegar, wine, strong alcohol or glycerol. The more sophisticated the method, the less it would be used in folk herbalism. When making tinctures, it is common to talk about “the folk method” and the “scientific method”, the difference being that the latter uses precise weights, measures, and percentages of alcohol (or whichever solvent is used). Professional herbalists prefer tinctures made with the scientific method.

Then, herbalists differ in whether they prefer to use single herbs or several herbs mixed together (“simples” versus “formulas”). Both have their advantages and disadvantages. Simples are easier to provide and to take, and it is easier to interpret the outcome of the treatment. Formulas can more easily address different aspects of a person’s health all at once, and can take advantage of synergies between herbs. Clearly the more experienced a herbalist is, the better they will be able to make up an effective formula whilst avoiding side-effects. Traditional Chinese Medicine very rarely employs single herbs. Happily, to help the less experienced practitioner, there are many classic formulas that have thousands of years of collective experience that guarantee their safety and effectiveness.

Finally, there are very great differences between herbalists of different regions, traditions and lineages as to dosing. Modern UK and North American herbalists tend to use much higher doses than those used in most of continental Europe. Chinese herbalism also uses high doses. Nevertheless, there are herbalists in the UK and North America who use tiny doses, usually of just one carefully selected herb at a time. It is believed that if the herb is precisely matched to the whole symptom picture and the physical, mental and behavioural characteristics of the person, just a few drops of tincture will be sufficient. In that respect this approach resembles homeopathy.

So the practice of herbal medicine varies considerably from place to place, tradition to tradition and practitioner to practitioner. My own background is in traditional European and traditional Chinese herbalism. I approach herbal medicine from a vitalistic and holistic standpoint. While I find the scientific study of herbs for their medicinal properties and benefits to be interesting and occasionally useful, I prioritise traditional knowledge. I favour the larger doses commonly used in the Anglophone countries and in China to the smaller ones preferred in continental Europe and the very small doses that some practitioners use. This is not to say that I believe other approaches are wrong. They all have their place and in the right hands, many different things can work well.

Note: This article was written by me, AI had no hand in it!


Photo: Royalty-free image from https://www.hippopx.com.

Antiviral Medicinal Plants

In both Traditional Chinese Medicine and Western herbal medicine, viral illness is understood not as a single entity, but as a dynamic interaction between an external pathogen and the internal terrain of the individual.

Traditional Chinese Medicine views the conditions that Western medicine calls infections in terms of “perverse” influences originating from outside the body—described with the terms Wind, Heat, Dampness, and Toxic Heat (extreme Heat)—interacting with the Defensive Qi* and deeper constitutional reserves. Modern research, meanwhile, investigates how viruses infect the host organism, how they replicate within its cells, how they interact with the host’s immune system, the body’s physiological responses and how symptoms are produced.

The following ten herbs are either native to the West or widely available as culinary spices, and can be understood clearly through both Traditional Chinese Medicine and modern antiviral research.

[*Qi = vital energy.]


1. Elder Flower and Berry (Sambucus nigra)

Both the elder flowers and the berries have been traditionally used in the West in teas and syrups for seasonal wellness. A classic herbal remedy involves drinking a hot infusion of elder flowers (or berries) at the onset of a cold to induce a sweat and help speed up recovery. 

Scientific studies suggest elderberry may inhibit viral attachment (particularly influenza viruses) to host cells and reduce symptom duration when taken early. While elderflower is well studied for anti-inflammatory, diaphoretic (sweat inducing), and symptomatic relief, it has less evidence for direct antiviral mechanisms.

From the Traditional Chinese Medicine (TCM) perspective, elderflower and elderberry are appropriate for different stages of an infection:

  • Elderflower clears Wind-Heat from the body’s surface and is more appropriate in the early stages of illness.
  • Elderberry clears Heat and Toxic Heat that has penetrated the interior of the body, and supports the body’s deeper energetic resources.

Cautions:
Avoid raw or unripe berries. Use cautiously in autoimmune conditions due to immune-stimulating effects.


2. Garlic (Allium sativum)

Modern research demonstrates broad-spectrum antiviral and immune-modulating effects, including enhanced natural killer cell activity.

In TCM, garlic is warming and dispersing, moving Qi and Blood, transforming Dampness, and counteracting Toxicity. In Traditional Chinese Medicine terms, it is particularly useful when Dampness and Heat combine, such as in lingering or recurrent infections.

Cautions:
May increase bleeding risk at higher doses; use caution with anticoagulant medication.


3. Oregano (Origanum vulgare)

Oregano contains carvacrol and thymol, compounds shown to have antiviral activity against several viruses. While culinary use is gentle, concentrated extracts are significantly stronger.

In TCM oregano is categorized as a cooling, pungent, slightly bitter herb that dispels Wind-Heat, clears inner Heat, circulates Qi and reduces Dampness. It is a strongly dispersing herb, useful for digestive or respiratory illnesses especially when the pathogens linger.

Cautions:
Concentrated extracts or essential oils may irritate the gastrointestinal tract. Avoid medicinal doses during pregnancy.


4. Thyme (Thymus vulgaris)

Modern herbalism recognises thyme for antiviral, antimicrobial, and expectorant actions, particularly in bronchial infections.

TCM considers thyme to Warm the Lung system, transform Phlegm, and support the downward movement of Lung Qi. In Traditional Chinese Medicine terms, it is useful when cold, damp conditions impair respiratory function.

Cautions:
Essential oil should not be taken internally without professional supervision.


5. Ginger (Zingiber officinale)

Modern research shows ginger may inhibit viral attachment while also reducing inflammation and improving circulation.

Fresh ginger is a classic Wind and Cold–releasing herb in TCM, supporting the Defensive Qi (immunity) and harmonising the digestion. It is particularly valuable at the very onset of infection.

Cautions:
High doses may aggravate reflux or increase bleeding tendency.


6. Licorice Root (Glycyrrhiza glabra)

Scientific studies identify significant antiviral and anti-inflammatory effects, including inhibition of viral replication.

Licorice is sweet, tonifying, and harmonising. In TCM it supports Spleen Qi, moistens the Lungs, clears Heat, and moderates the harsh properties of other herbs. It also has a long history of use for Toxic Heat conditions.

Cautions:
Avoid long-term or high-dose use in hypertension, low potassium, heart disease, or pregnancy.


7. Sage (Salvia officinalis)

Modern research confirms its antiviral and antimicrobial activity, especially for oral and pharyngeal infections.

In TCM, sage clears Heat and resolves “toxicity” (acute inflammation) in the upper body, particularly affecting the throat and mouth. Its drying nature makes it useful when Dampness and Heat combine locally.

Cautions:
Not for long-term internal use. Avoid during pregnancy and in epilepsy.


8. Lemon Balm (Melissa officinalis)

Modern studies show strong antiviral activity against herpes-type viruses, alongside mild anxiolytic effects.

Lemon balm gently clears Heat while calming the Shen (mind). From a TCM perspective, it is especially useful where emotional stress contributes to viral recurrence, such as herpes flare-ups.

Cautions:
May interfere with thyroid medication; use cautiously in hypothyroidism.


9. Echinacea (Echinacea purpurea / angustifolia)

Modern evidence supports its immune-modulating role rather than direct viral killing.

Echinacea does not fit neatly into classical Traditional Chinese Medicine categories but functions similarly to herbs that support Defensive Qi (immunity) without deeply tonifying. It is best used short-term at the onset of acute infection.

Cautions:
Use cautiously in autoimmune conditions. Not intended for long-term continuous use.


10. Olive Leaf (Olea europaea)

Modern research shows broad-spectrum antiviral activity and antioxidant effects.

Olive leaf clears Heat and Toxicity and mildly dries Dampness, making it particularly suitable for chronic low-grade infections or post-viral states. Its Mediterranean use parallels Traditional Chinese Medicine strategies for lingering pathogens.

Cautions:
May lower blood pressure or blood sugar; use caution alongside related medications.


Use

Most of the above herbs may be used simply by making a tea by infusing the fresh or dried herb. Ginger needs to be thinly sliced for this. Licorice root, being hard, will need to be boiled for 15 minutes. Garlic cloves are best just swallowed raw, but they need to be crushed first to activate the medicinally active compound allicin. This can be followed up with the juice of half a lemon, to take away the taste in the mouth and the odour on the breath!


Disclaimer

This article is for educational purposes only and does not constitute medical advice. Medicinal plants may interact with medications or be inappropriate for certain health conditions. Consult a qualified healthcare practitioner before therapeutic use.


Images

  1. Elderberries: Royalty-free image of Elderberry from Pxhere.com.
  2. Elderflowers: By Trish Steel, CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons.
  3. Garlic: By Kjokkenutstyr, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons.
  4. Oregano: By Garitzko, Public domain, via Wikimedia Commons.
  5. Thyme: By cookbookman17, CC BY 2.0, via Flickr.
  6. Ginger: Royalty-free image from Pickpik.com.
  7. Licorice Root: Royalty-free image from Hippopx.com.
  8. Sage: By Teresa Grau Ros, CC BY-SA 2.0, via Flickr.
  9. Lemon Balm: By Jamain, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, undefined.
  10. Echinacea purpurea: By Eric Hunt, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons.
  11. Olive branch showing leaves and fruit: Royalty-free image from Hippopx.com.

Winter Tonics for Older People

As we age, it is natural for our energy levels to decline. In Chinese medicine, this is explained by the concept of Kidney Essence—the fundamental reserve of vitality we are born with. This essence determines our capacity to generate energy from food and air, supporting growth, fertility, resistance to illness, and recovery from injury.

Each person is born with a different amount of this reserve. From early adulthood, typically after the mid-twenties, it gradually declines in everyone. Healthy living can slow this process, but it cannot stop it entirely.

One traditional way of supporting vitality later in life is through the use of tonic herbs. In Chinese medicine, tonics are never used as single herbs or universal remedies. They are prescribed as carefully balanced formulas, tailored to the individual’s constitution, digestion, temperature sensitivity, and overall state of health.

This is why the common Western habit of taking isolated tonic herbs, such as ginseng, without proper assessment is considered inappropriate in Chinese medicine and may even be harmful for some people.

Classically, people over the age of fifty—particularly those who feel cold easily, have chronic digestive weakness, or are less robust—may benefit from taking a tonic formula during the winter months, when the body naturally turns inward and rebuilding is most effective.

If you are considering a winter tonic, it is essential to seek individual advice rather than self-prescribing. A short consultation can help determine whether a tonic is appropriate for you, and if so, which type would best support your health at this stage of life.


Photo by “The Tran Dynasty” via Wikimedia Commons, reproduced under Creative Commons License CC BY-SA 4.0.